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机构地区:[1]合肥工业大学马克思主义学院,安徽合肥230009
出 处:《皖西学院学报》2012年第1期12-18,共7页Journal of West Anhui University
基 金:国家社科基金项目(08CZX024);安徽省教育厅人文社会科学基地一般项目(2010sk020)
摘 要:作为现代化的后来者,中国现代性及其道德谋划同样面临和必须规避解构真实性、颠覆传统性、极具宰制性等三个悖论。"解构"之后意味着"重构","颠覆"之余急需要"重树","危机"之中寓含着"转机"。以深厚的传统文化为根基,以改革创新的时代精神为主旋律,以后现代视角反思和回望我们来时的路,沿着传统与现代、外来与本土"有机结合"的基本路向,"重树"因现代性及其道德谋划"颠覆"了的社会道德体系,"重构"被其"解构"了的社会关系的整体性和真实性、人格的完整性和同一性,以期求当代中国人尤其是青年人在传统文化认同、社会关系认同和人格同一性认同等方面出现新的"转机"。As a latecomer of modernization,Chinese modernity and its moral plan has to face and avoid three paradoxes likewise,such as the reality deconstruction,subverting traditional and high domination."deconstruction" means "reconstruction","rebuilding"is needed after "subversion","new opportunities"lie in the "crises".We must regard traditional culture as root,regard the spirit of reform and innovation as the main theme,reflect or look back upon the road we have gone on by the post-modern,and go forward in the basic direction of "organic integration" of tradition and modern,foreign and local.Therefore,we should reconstruct the moral system,the whole and real social relations,and complete and the same personality that have been destroyed with modernity,so as to accomplish the new turn in the crisis of personality that the Chinese,especially the Chinses youth face in their virtual life.
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