论晚唐五代士人之“情隐”观  

The Love-hidden Concept of Intellectuals in the Late Tang Dynasty and the Five Dynasties

作　　者：陈家红[1] 曹旭[1] 姜蕴菡 

机构地区：[1]上海师范大学人文与传播学院 [2]中国农业发展银行青岛市分行

出　　处：《天津师范大学学报（社会科学版）》2012年第2期37-42,共6页Journal of Tianjin Normal University(Social Science)

基　　金：国家社会科学基金项目(11BZW019);教育部人文社会科学基金项目(10YJA751006);上海市重点学科中国古代文学研究项目(S30403);上海师范大学研究生优秀成果(学位论文)培育项目(B901311003110)

摘　　要：古代士人在处理"仕"、"隐"矛盾时,无法摆脱悬置头顶的"庙堂"观念。晚唐五代士人的"情隐"观将具有某种叛经离道色彩的"情"引入其隐逸价值体系之中,从而打破了隐逸思维"独善"、"兼济"的政治魔咒。这种"情隐"观由晚唐杜牧开启,李商隐、温庭筠在不同的方向上加以开拓,至唐末韦庄、韩偓得以最终确立。五代词人在深化其内涵的同时,也在背离着它的基本内核。可以说,在晚唐、唐末、五代三个时间维度上,构成了"情隐"观演进的三部曲。Chinese ancient intellectuals are difficult to unload ＂royal court＂ concept when resolve the ＂be-in-or-out-official＂conflicts. The love-hidden concept of intellectuals in the Late Tang Dynasty （LTD） and the Five Dynasties（FDs） introducing ＂love＂to the value system of solitude, which conse-quently had broken the classical political amulet. This concept was initiated by DU Mu, promoted by LI Shang-yin and WEN Ting-yun in the LTD, and established by WEI Zhuang and HAN Wo in the end of Tang Dynasty（ETD）. It was transformed by the intellectuals in the FDs, deepened but departed from its basic core. The love-hidden concept experienced three time dimensions： ＂the LTD＂,＂the ETD＂and ＂the FDs＂,forming the trilogy of its evolution.

关 键 词：晚唐五代 士人群体 “情隐”观 

分 类 号：I206.2[文学—中国文学]