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作 者:黄人二[1]
出 处:《考古学报》2012年第2期163-176,共14页Acta Archaeologica Sinica
摘 要:《姑城家父》是《上海博物馆藏战国楚竹书》第五册之一篇,存十枚简(实九枚,有两小段可拼接),略有残佚,原编联经沈培调整后,已初步可通读。“父”者,甫也,为古时对男子之称;This paper makes in-depth and precise studies on the title,ordering,text,int erpretation and commentary of the entry Gucheng Jiafu姑城家父 collected in t he Volume 5 of Shanghai Bowuguan Cang Zhanguo Chu Zhushu上海博物馆藏战国楚竹 书(Bamboo Slips of the Chu State in the Warring-States Period Collected in Sha nghai Muse um).The author tries to restore the original look of the text,through which th e different images and evaluations of the Three Xi(the three powerful officials of the Jin State in the Spring-and-Autumn Period)in this script and Zuozhu an and Lunyu(The Analects by Confucius)are discussed.The script Guche ng Jiafu in the bamboo slips treated the Three Xi as positive characters and s howed sympathy for them,which clearly differed from that done in the Zuozhuan and Guoyu(Discourses of the States)and might have been related to the p olitical leanings of the authors of these historic literatures at their times an d places.On the other hand,the text of Gucheng Jiafu reflected that it was derived f ro m a school of the classical learning of Chunqiu(the Spring-and-Autumn Ann als)which was aboriginal of the Chu State different from Zuozhuan;no matter i t be longed to the Chaocuo抄撮 system or Wei微 system,because it had differe nt viewpoints from those of Zuozhuan,we know that the Gucheng Jiafu rep resents an independent school of the Confucian classical learning although it de veloped based on the school represented by Zuozhuan.It succeeded some opini ons of the traditional Confucianism but also had some breakthroughs out of its l imitation,so it is not a simple imitation of its master's works.
关 键 词:第五册 《上海博物馆藏战国楚竹书》 上博 “父”
分 类 号:K877.5[历史地理—考古学及博物馆学]
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