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作 者:谢向荣[1]
机构地区:[1]香港大学中文学院
出 处:《周易研究》2012年第2期33-41,共9页Studies of Zhouyi
基 金:香港政府研究资助局优配研究金项目:"王引之经义述闻斠正"(143808)
摘 要:王引之《易》学论著,今下所见以《经义述闻》卷1、2所载106条最为完整,其校释古义,旁征博引,辞旨明确,多有发明,后世学者,莫不奉为典要,推崇备至。今谨就《经义述闻·周易》"繻有衣袽"条之异说,略陈管见,冀于《周易》之经义研究,有小补焉。For Wang Yinzhi's works of Change, the 106 items recorded in volumes 1 and 2 in his Jing yi shu wen ( lit. , A Recounting and Hearing of the Meanings of the Classics) are hitherto the most complete interpretations which is extremely upheld and valued as a classic by later generation scholars on account of its width of citations, clarity of interpretations and insights. This paper ponders on the different interpretations on the fourth line statement of hexagram Jiji ( Completion, 63 } and extends the anthor's own views, hoping it can make some supplements to the studies of the meanings of the Zhouyi.
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