西方宗教文化与中国本土文化的冲突与选择——戊戌时期士大夫“保教”主张及中西宗教文化认同论析  

Conflict and Choice of Western Religious Culture and Chinese Local Culture——On Defend the Confucian Idea of the Chinese Literati Before and After 1898 in China

作　　者：刘国军[1] 

机构地区：[1]大连民族学院思想政治理论课教学科研部,辽宁大连116600

出　　处：《北方论丛》2012年第3期98-102,共5页The Northern Forum

基　　金：中央高校自主基金资助项目(项目编号:DC110207);2011年度辽宁省社会科学规划基金项目(项目编号:L11DMZ006)。项目名称为<近代中国知识分子西方宗教文化观研究>

摘　　要：19世纪末20世纪初年,中国出现了严重的文化危机,其主要体现就是西方宗教文化的大举进入,极大地动摇了儒教在中国的正统地位。围绕如何处理西方宗教文化与中国本土文化尤其是儒教的关系问题,戊戌前后中国士大夫提出了取代论、融合论和并存论等应对方案,特别是提出了"保教"主张。"保教"主张的提出虽有其深刻的原因并被很多士大夫认同,但由于存在诸多局限,很快衰微,进入20世纪初年被佛教复兴和"存学"主张逐渐取而代之,文化民族主义以新的形式继续存在。The end of the 19th century and the early of 20th century, China has witnessed a serious cultural crisis. The dissem- ination of Western religious culture seriously shaken the orthodox position of Confucianism in China. Around how to deal with relation- ship of the Western religious culture and the local culture, especially Confucianism relations, Chinese literati put forwarded a variety of response options, in particular, proposed the idea of ＂Defend the Confucian＂ Advocated in the deeper causes, recognized by many literati, However, there are many limitations, Soon declined.

关 键 词：戊戌时期 士大夫 宗教文化 

分 类 号：B91[哲学宗教—宗教学] K256.5[历史地理—历史学]