从本体论与世界观维度重新理解辩证法  

Re-interpreting Dialectics from the Dimension of Ontology and World Outlook

作　　者：乔荣生[1] 李西祥[2] 

机构地区：[1]河北师范大学法政学院,河北石家庄050024 [2]中国社会科学院哲学研究所,北京100732

出　　处：《教学与研究》2012年第5期5-12,共8页Teaching and Research

基　　金：2006年度河北师范大学博士基金项目"马克思人的发展思想与当代社会"(项目号:W2006B10);2009年度河北省社会科学基金项目"马克思的精神交往理论及其当代价值研究"(项目号:HB09BZX004)的阶段性成果

摘　　要：传统马克思主义哲学对辩证法理解有三种范式即认识论范式、方法论范式、本体论与世界观范式,但是,大部分理解却忽略了第三种理解范式。从本体论与世界观维度重新理解与阐释辩证法,是我们创新地理解马克思主义哲学的重要任务。作为马克思主义哲学的灵魂与核心的辩证法,其本质乃是本体论与世界观维度的辩证法。从这一维度看,辩证法是世界(包括自然界、人类社会、精神世界)的一种本原性的存在方式和状态,它强调世界的联系、变化、运动、发展,把事物、世界如其本身所是的那样看作关系、过程的集合。只有从这一本质维度出发,我们才能理解作为认识论和方法论的辩证法。The traditional Marxist philosophy classifies three paradigms of dialectics, i. e. , the epistemological paradigm, the methodological paradigm, and the ontology and word outlook para- digm. However, the third paradigm has been largely neglected. Therefore, re-interpreting dia- lectics from the dimension of ontology and world outlook is an important task of creative understanding of Marxist philosophy. The essence of dialectics, which is the core and soul of Marxist philosophy, is ontology and world outlook. In this sense, dialectics can be interpreted as an original existence in the world （including the natural world, human society and the spiritual world）. It emphasizes the interrelation, change, motion and progress in the world. It regards the world as a congregation of relation and process, as it really is. The paper concludes that we will be able to understand dialectics as epistemology and methodology only when it is understood from this essential dimension.

关 键 词：本体论 世界观 辩证法 历史唯物主义 

分 类 号：B0-0[哲学宗教—马克思主义哲学]