天与地，以及诗人的位置--再论海德格尔的荷尔德林阐释  

Heaven and Earth,and Place of the Poet——Further Thoughts on Heidegger's Interpretation of Hoelderlin

作　　者：孙周兴[1] 

机构地区：[1]同济大学人文学院,上海200092

出　　处：《同济大学学报（社会科学版）》2012年第2期1-7,共7页Journal of Tongji University:Social Science Edition

基　　金：上海市重点学科建设项目资助(项目编号:B001)

摘　　要：思想家海德格尔的荷尔德林阐释一直受到学界的争议。本文认为,荷尔德林诗歌对于后期海德格尔思想的重要影响主要体现在两个方面:首先,海德格尔借助于荷尔德林的诗意词语形成了天/地二重性的世界观点,后者明显区别于海氏前期在《存在与时间》中形成的此在世界理解;其次,作为海德格尔后期存在—语言思想之核心的诗—思关系问题,主要也起源于海氏与荷尔德林诗歌的对话,荷尔德林关于作为"半神"的诗人的规定,同样有力地规定了海德格尔"诗—思"理想,其哲学后果和政治含义值得我们深思。Heidegger＇s interpretation of Hoelderlin has been a hot topic for debate among hard-core Heideggerians. The present thesis aims to pointing out the two main influences of the poetry of Hoelderlin on the later Heidegger. Firstly, it helps Heidegger to come into the construction of a duality of the world： the duo of the heaven and the earth; this formula is sharply different from his early understanding of the world characterized in his Being and Time. Secondly, the relationship between thought and poetry, the main theme of the concern of Being-language duality in the later Heidegger, proves to have originated from his constant conversation with the poetry of Hoelderlin. Hoelderlin＇s belief in the postulation of the status of a poet as a demi-god dictates Heidegger＇s ideal of poetry-thought interlocking. Its political implications and philosophical consequences may well be good food for our own thinking.

关 键 词：海德格尔 荷尔德林 天与地 世界 诗人理想 

分 类 号：B516.54[哲学宗教—外国哲学]