从“相反的辩证法”到“相异的辩证法”——论克罗齐对黑格尔辩证法的批判与继承  

From the Dialectics of the Opposites to the Dialectics of the Alien —A Review of Croce's Critical Development of Hegelian Dialectic

作　　者：王时中[1] 

机构地区：[1]南开大学哲学院

出　　处：《江苏社会科学》2012年第3期7-12,共6页Jiangsu Social Sciences

基　　金：教育部哲学社会科学研究重大课题攻关项目"当代中国马克思主义的基本理论特征研究"(项目编号:08JZD001);国家社科基金项目"意大利马克思主义哲学的发展逻辑研究"(项目批准号:10CZX002)阶段性成果

摘　　要：克罗齐认为黑格尔的辩证法虽然有效地处理了"对立面的统一"问题,但由于他未能区分"对立的概念"与"相异的概念"之间的差异,误将"相反的辩证法"运用于"相异的概念"中,最终不仅没有真正实现"对立面的统一",反而重新陷入了二元论的渊薮。克罗齐通过"相异的辩证法"与"相反的辩证法"的区分,将"对立面的统一"与"度的连结"有机地融合在一起,不仅批判了黑格尔对"相反的辩证法"的滥用与误置,而且还将黑格尔的辩证法纳入其精神哲学中,使之重获生机与活力。Croce Criticized Hegel＇s Dialectics, to the fundamental defect, for having overlooked these deep and essential differences between the nexus of the alien and the nexus of the opposites within the concrete universal. Instead, Croce conceived the relations between the opposites and the alien and thought that the synthesis of the alien and the synthesis of the opposites were two quite irreducible realities, yet they can be so mediated as to make possible the notion of the perfect unity of spirit. Croce reactivated and revived Hegelian dialectics in his Philosophy of Spirit.

关 键 词：相异的辩证法 相反的辩证法 黑格尔辩证法 克罗齐 

分 类 号：B516.35[哲学宗教—外国哲学]