中国古代真理观的回声:艾米莉·狄金森真理观探析  

An Echo of Ancient Chinese Conceptions of Truth:Emily Dickinson's Views of Truth

作　　者：周建新[1] 

机构地区：[1]华南理工大学外国语学院,广东广州510640

出　　处：《湖南大学学报（社会科学版）》2012年第3期77-81,共5页Journal of Hunan University(Social Sciences)

基　　金：广东省哲学社会科学"十二五"规划2011年度学科共建项目"艾米莉.狄金森诗歌现代主义特征及其影响"(GD11XWW02)的阶段性成果

摘　　要：艾米莉.狄金森认为真理是原初的存在,它内涵丰富,永恒不变;语言具有很强的表意功能但却无法表现真理;真理通过无言而非语言来展现自身,沉默无言是领悟和交流真理的最佳方式。艾米莉.狄金森的真理观与中国古代真理观相似。她一生试图借助语言曲折的表现真理的努力,体现了她崇尚真理、追求真理的坚定信念和决心。Emily Dickinson believed that truth is the primal existence that is vast as well as eternal; language is expressive, ye cannot express truth; truth displays itself not by language but in silence; silence is the best way to conceive and communicate with truth. Emily Dickinson＇ s views of truth are similar to ancient Chinese conceptions of truth. Emily Dickinson＇s life--long effort to strive to tell indirectly the truth by means of language is an illustration of her unbending conviction and determination in her advocating and pursuing of truth.

关 键 词：艾米莉·狄金森 中国古代 真理观 

分 类 号：I106.2[文学—世界文学]