道家美学之“清静”说释义  

Interpretations to "Qing-jing" Thought of Taoist Aesthetics

作　　者：李天道[1] 

机构地区：[1]四川师范大学文学院,四川成都610068

出　　处：《吉首大学学报（社会科学版）》2012年第1期51-55,共5页Journal of Jishou University(Social Sciences)

基　　金：国家社会科学基金项目(08BZX068)

摘　　要：就人生美学看,"清"则应该表征一种人生的审美构成域和构成态势。如老庄所倡导的清静无为的审美心理态度,虚心应物、涤除玄览的审美体认方式、超脱尘俗的审美情调等都以"清"为学理依据。作为道家人生美学的重要组成,"清"的审美意识深深烙印在中国古代文人的生活观念和审美趣味中。From the perspective of life aesthetics,＂Qing＂ refers to a kind of aesthetic composing domain and its constituting model.Take Zhuangzi,one of the greatest ancient Chinese philosophers,as an example,he advocated discarding all desires and worries from one＇s mind,his aesthetic psychology,method and appeal were theoretically based on ＂Qing＂.As an important constituent in Taoist Aesthetics,the aesthetic consciousness of ＂Qing＂ had great influence on the life idea and aesthetic appeal of ancient Chinese scholars.

关 键 词：清静 天得一以清 道 构成 构成态 

分 类 号：B83-02[哲学宗教—美学]