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作 者:韩云忠[1]
机构地区:[1]山东师范大学政治与国际关系学院,山东济南250014
出 处:《山东师范大学学报(人文社会科学版)》2012年第3期141-147,共7页Journal of Shandong Normal University(Humanities and Social Sciences)
基 金:国家社会科学基金项目"价值哲学视域下中国特色社会主义理论体系的人民性研究"(11BKS023)的阶段性成果
摘 要:人既具有现实性,又具有超越性。人的超越性是人的主体性和生命本质力量的发挥与确证,是人之为人所不可或缺的内在生命特质。人的超越性是由人本身具有的能动性、创造性、意义性、精神性和无限性决定的,它主要表现为四个方面:创造对适应的超越;意义对现实的超越;无限对有限的超越;精神对物质的超越。现实性是人存在的基础,超越性是人存在的升华。否定人的现实性,超越性便成为空中楼阁;忽视或放弃了超越性,人之为人的高贵性便无从彰显。Man is with reality and transcendence. His transcendence is an extension and confirmation of his subjectivity and the essence of his life, that is, it is an indispensable, intrinsic attribute of the life of man as man. It is determined by the initiative, creativity, meaningfulness, spirituality and infinity that man himself is provided with, and is revealed mainly through the following four aspects : transcendence of adaptation by crea- tivity, that of reality by meaningfulness, that of finiteness by infiniteness, that of the material by the spiritual . His reality is the basis of the existence of man, while transcendence, the sublimation of the existence of man. Transcendence will become a castle in the air if reality is negated;and there will be no nobleness of man to be seen at all if transcendence is neglected or abandoned.
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