智的直觉与实践-修证美学——依牟宗三智的直觉理论而来的美学形态  

The Aesthetic Form in Accordance with Mou Tsungsan's Theory of Intellectual Intuition

作　　者：唐圣[1] 

机构地区：[1]湛江师范学院人文学院,广东湛江524048

出　　处：《安康学院学报》2012年第3期21-25,共5页Journal of Ankang University

基　　金：教育部人文社会科学研究西部和边疆地区项目"牟宗三美学的自由观念研究"(10XJC720003)

摘　　要：牟宗三依据中国智慧传统肯认并证成智的直觉,并进一步证成实践的形上学。此语境里的实践,在儒家是道德实践,在道家是斋心坐忘,在佛家是般若智观,皆具有内在的指向性意义。故此语境里的实践,实是修证义的。故吾人言依中国智慧传统而来的美学,实当为实践-修证美学。Mou Tsung-san eonfirrned and proved the theory of intellectual intuition in accordance with Chinese wisdom traditions, and further justified the praetieal metaphysics. In this context, the practice is ethical praetiee in the Confucianism, sitting in emptiness in Taoism, Prajna wisdom in the Buddhism. These are meaning points to the inner spiritual world. In this dimension, the practice is equal to the practice and enlightenment. Therefore, we believe that the aesthetics in aceordanee with the Chinese wisdom traditions should be practice-enlightenment aesthetics.

关 键 词：牟宗三 智的直觉 物之在其自己 实践的形上学 美学形态 

分 类 号：B261[哲学宗教—中国哲学]