论三四十年代徐讦对情爱真谛的探索——从“快乐主义式情爱”、“建构爱欲解放理想”到“探讨人格及其婚配”  

On Xu Xu’s Exploration of the True Meaning of Love in the 1930s and 1940s——From Hedonistic Love,Construction of Eros Liberation Ideal to the Exploration of Personality and Marriage

作　　者：冯芳[1] 

机构地区：[1]浙江大学中国现当代文学研究所

出　　处：《西安外事学院学报》2012年第3期35-40,共6页

摘　　要：上世纪30年代上半期，徐讦崇奉的是“快乐主义”式的情爱。此后直到太平洋战争爆发，徐讦沉潜地探索获取情爱幸福的方法。在小说《吉卜赛的诱惑》中，徐讦建构了具有道家意味的“吉卜赛”爱欲解放理想，与马尔库塞爱欲解放构想不无契合，达到当时思想界对爱欲解放构想的高点。同时提出，徐讦并非像田建民所说的“崇理抑欲”。在小说《英伦的雾》中，徐讦借用人格心理学，探讨了婚恋主体双方人格及其配对与婚恋幸福度之间的关系，这在中国现代文学史上较为罕见。In the first half of 1930s, Xu Xu advocated ＂hedonistic love＂. Until the outbreak of the Pacific War, he immersed himself in exploring the ways of happiness in love and marriage. In Temptations of Gypsy, he constructs an ideal of Eros liberation with a flavor of Daoism, which is somewhat alike to Marcuse＇s construction, and reaches a high point on this subject in thought circle. This paper also repress instinctive desires＂ as Tian Jianmin said. In The Fog puts forward that Xu Xu is not ＂worship reason and in British, he explores the better matching of lovers＇ personalities from a psychological perspective, which is rare in the history of contemporary Chinese literature.

关 键 词：爱欲解放 道家哲学 人格类型 婚恋幸福 

分 类 号：I206.6[文学—中国文学]