说屈大均的“善变”  

Talk on Qu Dajun's "Fickleness"

作　　者：万攀[1] 

机构地区：[1]西南大学文学院,重庆400715

出　　处：《湘南学院学报》2012年第3期48-52,共5页Journal of Xiangnan University

摘　　要：明遗民屈大均,一生虽经历复杂,身份多样,但他身披禅衣不为禅,一心归儒绝非儒,终生求索堪比侠。他绝非一个信仰不坚定者,在其不坚定的表象之下始终有一颗坚定的心———豪侠之心。屈大均受墨家思想的影响极深,他是个侠者。他的最伟大处,最足以表明他的光明磊落处便是他的"善变"。同时,也正是他的"善变",使他充满争论与魅力。With complex experience and multiple identities, the adherent of Ming Dynasty Qu Dajun wore Zen clothes, but he was not a Buddhist. He believed in confucianism wberas he was not a confucianist either. All his life he searched to be a chivalrous man and resolutely kept a gallant heart, although he looked vacillated. Deeply influenced by Mohist School, Qu Dajun＇ s greatness was his ＂fickleness＂, which was also the expression of his open and aboveboard character. At the same time, it was his ＂fickleness＂ that made him debated and charismatic.

关 键 词：屈大均 侠 “善变” 

分 类 号：I206.2[文学—中国文学]