论传统道家的宽容思想及其现代性转型  

On the Traditional Taoism's Tolerance Thought and Its Modern Transformation

作　　者：张梦飞[1] 李绍荣[1] 

机构地区：[1]江西理工大学南昌校区,江西南昌330013

出　　处：《南华大学学报（社会科学版）》2012年第3期33-36,共4页Journal of University of South China(Social Science Edition)

基　　金：江西省高校人文社会科学2010年项目"中国传统宽容伦理思想的现代性转型研究"资助(编号:10ZX003)

摘　　要：中国传统道家的宽容伦理思想包含追求平等和抵制专制的民主精神,主张虚静、博爱的内在修养与人际原则,追求人与自然和谐相处的生态宽容理念等基本内涵。传统道家的宽容思想夹杂着对人类道德理性能力的否定,对人类主体地位的弱化及对人类积极进取人生意义的抑制等消极成分。实现传统道家宽容伦理思想的现代性转型需要高扬人类理性的力量,充分发挥人的主体地位,倡导积极进取的人生意义。Chinese traditional Taoism＇ s tolerance ethics contained the democratic spirit of pursuing equality and resisting autoc- racy, internal self-cultivation of advocating empty and quiet and interpersonal principle of fraternity, ecological tolerance concept of pursuing harmony between man and the nature. The traditional Taoism＇ s tolerance thought concealed some passive components such as denying human moral rational ability, weakening human subject status, restraining the meaning of human aggressive. To realize the tra- ditional Taoism＇ s tolerance ethics transform to modern tolerant, man should run high the strength of human reason, give full play to hu- man subject position, advocate the positive meaning of life.

关 键 词：道家 宽容 现代性 转型 

分 类 号：B223[哲学宗教—中国哲学]