论20年代醒狮派的文化保守主义  

On the Cultural Conservatism of the 1920s Lion Camp Party

作　　者：郑大华[1] 曾科[1] 

机构地区：[1]中国社会科学院近代史研究所,北京100006

出　　处：《聊城大学学报（社会科学版）》2012年第4期41-49,共9页Journal of Liaocheng University:Social Science Edition

基　　金：国家社科基金一般项目(O9BZS033):抗战时期民族复兴思潮研究

摘　　要：第一次世界大战后欧洲思想界"东方文化救世论"的流行,是促使醒狮派成为文化保守主义者的主要原因;新文化运动对传统文化的猛烈批判,是刺激醒狮派成为文化保守主义者的直接原因。在醒狮派看来,"传统"并不是一个绝对同质的、不可分割的整体,西化论全盘反传统的观点是不可理解的。醒狮派虽然接受西方现代性,但这种接受是以中国传统文化为主体的融合。醒狮派指出了西方近代文化的内在缺陷,并据此对中国传统文化的近代意义做出了合理的阐释,西化论对西方近代文化的被动承受是不能赞同的。总的来说,醒狮派对西方现代性持一种欲迎还拒的复杂心态。这种复杂心态是近代中国文化保守主义者所普遍具有的。After World War I the popularity of oriental culture salvation theory in the European intellectual is to promote the Lion Camp Party as the main reasons of cultural conservatism） Fierce criticism of the New Culture Movement to traditional culture is the direct cause to stimulate the lion camp to become Cultural conservatives. In the opinion of the lion camp, ＂tradition＂ is not an absolute homogeneous, indivisible entirety, it is incomprehensible that Westernization Completely rejects o the traditional view. Although Lion camp has accepted of Western modernity, this acceptance is based on the integration of traditional Chinese culture as the main body. Lion Camp pointed out the inherent flaws of modern Western culture and gave a reasonable interpretation based on traditional Chinese culture in the modern sense, the passive withstand westernization of modern Western culture is not endorsed. In general, the Lion Camp Party still held the complicated state of mind to desire or refuse to the Western modernity. Modern Chinese cultural conservatives have this complex state of mind generally.

关 键 词：醒狮派 文化保守主义 现代性 传统文化 

分 类 号：K261[历史地理—历史学]