中国的卢梭,中国的《民约论》——再论黄宗羲学说在中国近代的启蒙价值  

Huang Zongxi—A Jean-Jacques Rousseau of China——On the Significance of Enlightenment of Huang Zongxi’s Thoughts FANG Zu-you

作　　者：方祖猷[1] 

机构地区：[1]浙江大学韩国研究所,浙江杭州310058

出　　处：《宁波大学学报（人文科学版）》2012年第4期75-80,共6页Journal of Ningbo University：Liberal Arts Edition

摘　　要：中法战争后,温州人宋恕首先发现黄宗羲《明夷待访录》的启蒙价值,积极向友人推荐。1903年,梁启超明确指出黄宗羲为中国之卢梭。同年,时为革命派的刘师培,也著文论述了《待访录》具有中国《民约》的精义。严复虽反对黄宗羲,但他在翻译中仍注入了中国传统文化的因素。先辈们探索民主中国化的经验和教训,值得为后人借鉴。After the Sino-French War, Song Shu saw the significance of Huang Zongxi＇s ＂Ming Yi Dai Fang Lu＂ （Thoughts of a Wise Man in Difficulty） and recommended it to his friends. In 1903, Liang Qichao praised Huang Zongxi as a Jean-Jacques Rousseau of China. In the same year, Liu Shipei, then a revolutionist, published articles of ＂Ming Yi Dai Fang Lu＂, comparing it with the Social Contract. Despite his opposition to Huang Zongxi, Yan Fu still kept Chinese traditional elements in his translations. All these studies are valuable explorations for the democracy of China.

关 键 词：黄宗羲 《明夷待访录》 卢梭 宋恕 梁启超 中国民约精义 

分 类 号：K25[历史地理—历史学]