辜鸿铭历史行为的思想理论认识因缘  

Ideological and Theoretical Interpretation of GU Hong-ming's Historical Activities

作　　者：刘中树[1,2] 

机构地区：[1]吉林大学文学院 [2]吉林大学

出　　处：《吉林大学社会科学学报》2012年第4期50-55,159,共6页Jilin University Journal Social Sciences Edition

基　　金：教育部博士点基金项目(03JB750.11-44012);吉林省教育厅“十一五”项目(2008第280号)

摘　　要：辜鸿铭作为中国近现代思想文化史上具有独特个性和独异思想的"文化怪杰",其所呈现的"辜鸿铭现象"是特定历史时代的产物。辜鸿铭以"良民宗教"、"良治秩序"、"君子之道"为基础构建的政治、历史、思想文化观,虽不无偏颇,但其力图以中国传统思想阐释西方古典文明,批评西方现代性的见解却真切地反映了他的思想内涵与精神实质。"良民宗教"、"良治秩序"、"君子之道"不仅成为解读辜鸿铭人文精神的思想理论基础,更是认知辜鸿铭历史行为的本原。As a 'sacred cultural monster' with his unique personality and thoughts in Chinese neoteric and modern ideological and cultural history,'GU Hong-ming phenomenon' presented by GU Hong-ming himself is the outcome of a specific historical era.In spite of certain problems,the political,historical and cultural ideology he had constructed on the basis of 'the religion of good citizenship','the order of good governance' and 'the way to be gentleman' reflects the core of his thoughts and spirit,in his efforts to explain Western classic civilization with Chinese traditional thoughts and criticize Western modernity.'The religion of good citizenship','the order of good governance' and 'the way to be gentleman' are not only the ideological basis to interpreted GU Hong-ming's humanistic spirit,but also the fundamental basis to understand his historical activities.

关 键 词：中国近现代思想文化史 辜鸿铭 “良民宗教” “良治秩序” “君子之道” 

分 类 号：C91-09[经济管理]