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作 者:晋克俭[1]
机构地区:[1]贵州大学,贵州贵阳550025
出 处:《中央民族大学学报(哲学社会科学版)》2012年第4期61-65,共5页Journal of Minzu University of China(Philosophy and Social Sciences Edition)
摘 要:目前,村落正在成为中国传统文化的最后栖息地,也是许多民俗学家涉足田野的地方。现代民俗志的基础是田野作业,并最终由从事这种实践的学者来实现。田野点的选择是一个探索发现的过程。进入田野作业,建立田野关系,实现田野互动,田野工作者需要在这一过程中遵守田野伦理,这种行为规范不仅来自一般性的学术理念,也来自一种学术传统,它是学者个人、社会、历史文化综合作用的产物。一部民俗志的写作,反映了学者的身份定位,民俗志材料的建构过程也是学者的学术追求和思想表达的过程。The village is becoming the last habitat of the Chinese traditional culture and fieldwork place for many folklorists. Based on fieldwork, modern ethnography is ultimately finished by scholars engaged in this practice. The selection of fieldwork place is a process of discovery. Fieldwork researchers should comply with the ethics of fieldwork in the process of entering fieldwork spot, establishing fieldwork relations and accomplishing interactions between fietdwork practitioners and the informants. These ethics reflect both general academic principles and academic tradition. They are produced by joint efforts of individual scholars, society, history and culture. An ethnographic writing reflects a scholar's identity and its constructing process embodies academic pursuit and ideological expression of a scholar.
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