从“人”作为伦理主体看类伦理的时代意义  

The Time Significance of Species Ethics in the Perspective of Considering " Human " as the Ethical Subject

作　　者：许惠芬[1,2] 

机构地区：[1]东南大学 [2]嘉兴学院思想政治理论教研部,副教授南京211189

出　　处：《浙江社会科学》2012年第8期105-110,158-159,共6页Zhejiang Social Sciences

摘　　要：依据马克思人类历史发展三个阶段的论述,人的伦理主体的历史发展相应经历了三个阶段,即作为群体的伦理主体、作为个体的伦理主体和作为"类"的伦理主体。"类伦理"概念的提出,是从唯物史观的伦理学视野出发,对人类道德发展规律进行探索的一种尝试。从这一意义上,类伦理是人类道德发展的必然选择,它作为一种理想模型构成了马克思设想的共产主义社会的道德逻辑之始点。当今人类社会正经历着全球发展面临的前所未有的诸多困境,需要类伦理作为一种普遍伦理所展现的实践智慧来应对重重危机。According to Marx's discussion about three stages of human history development,the historical development of the ethical subject of human also experienced three stages,that were group ethical subject,individual ethical subject and species ethical subject.The proposal of ' species ethics ' concept,which was from the ethics of historical materialism,was a trial to explore the development rules of human morality.In this sense,species ethics was an inevitable choice in the development of human morality,and it was an ideal model which formed the initial point of the moral logic of communist society in Marx's assumption.Nowdays,human society is experiencing various troubles which have never been seen before,species ethics is needed to deal with the crisis as a kind of practical wisdom expressed by universal ethics.

关 键 词：类主体 类意识 类伦理 共产主义 普遍伦理 

分 类 号：B82[哲学宗教—伦理学]