章太炎对姉崎正治宗教学思想的扬弃  

Zhang Taiyan's Sublation of Masaharu Anesaki's Thinking on Religious Studies

作　　者：彭春凌[1] 

机构地区：[1]中国社会科学院近代史研究所,助理研究员北京100006

出　　处：《历史研究》2012年第4期103-115,191,共13页Historical Research

基　　金：国家社会科学基金"中国近代‘国学’构想的建立:章太炎与明治思潮"青年项目(12CZS042)的阶段性成果

摘　　要：章太炎1906年流亡日本时不但推崇佛教,而且对信仰"怪力乱神"的民间宗教采取宽容态度。历史传统、革命需要,以及日本宗教学家姉崎正治宗教学说的影响,是章太炎思想变化的内外动因。他之所以部分汲取姉崎正治的思想,是因为姉崎宗教论中关于表象主义和"欲求"、"理想"的认知,汇通了其小学、荀学的知识结构。姉崎关于宗教有强大能量的思想,更契合了太炎反满革命的内心冲动与现实追求。姉崎学说激发了太炎思想新的创造力。他在汲取姉崎思想的同时,亦实现了一定的超越。When living in exile in Japan in 1906,Zhang Taiyan not only advocated Buddhism but also took a tolerant attitude towards 'bizarre' folk religions.Historical tradition,the needs of revolution and the influence of the teachings of the Japanese scholar of religion,Masaharu Anesaki,constituted the external and internal motive forces that changed Zhang's thinking.The reason he absorbed part of Anesaki's ideas was because the latter's understanding of representationalism,'desire','the ideal',and so on agreed with the textual and classical studies that formed Zhang's intellectual framework.Anesaki's thinking about the powerful energy of religion was a good fit with Zhang's anti-Manchu impulses and his realistic pursuit of a revolution that would overthrow the Qing Dynasty.Anesaki's teachings stimulated Taiyan's creativity.Not only did he learn from Anesaki,he also rose above him to some degree.

关 键 词：章太炎 姉崎正治 语文学 宗教 革命 

分 类 号：B91[哲学宗教—宗教学] B259.2