从相生相待到平等不二——苏轼融通佛道路径及其局限性论析  

The research of Su Shi's approach dealing with Buddhism and Taoism and its limitations

作　　者：左志南[1] 

机构地区：[1]武汉大学文学院,湖北武汉430072

出　　处：《中南大学学报（社会科学版）》2012年第4期217-221,共5页Journal of Central South University：Social Sciences

基　　金：中国博士后科学基金第五十批资助项目(2011M501225)

摘　　要：苏轼思想复杂,探讨他对佛道思想的理解及融通方式,是研究其思想形态的关捩点。从对其诗文的细读分析中可以看出,苏轼将道家相生相待的理论与佛教的相对主义实现了对接,其会通佛道的方式使他对佛教平等观思想的理解别具特色,更使其人格精神呈现了通达超脱而不粘滞执着的特点,但也使他始终无法彻底超越现实,而这正是苏轼思想一直处于矛盾状态的主要原因。Su Shi’s thought is very complex,the way that he integrated Buddhism and Taoism is the key which is very important to research his thought.Through the reading of his poems and articles,we can see that Su Shi focused on the interlinked of Buddhism and Taoism.His way makes his understanding of Buddhism’s equality unique.This led his characteristics to become free and easy,but this also makes him get rid of Secular entanglement,this is the reason that Su Shi’s thought is in contradiction.

关 键 词：苏轼 平等不二 相生相待 佛学 援道入佛 

分 类 号：I206.2[文学—中国文学]