哲学之为穷理达道之学——论陈嘉映的哲学观  

Philosophy as Systematic Dianoesis:On Chen Jia-ying's Conception of Philosophy

作　　者：郁振华[1] 

机构地区：[1]华东师范大学哲学系暨中国现代思想文化研究所

出　　处：《哲学分析》2012年第4期3-15,共13页Philosophical Analysis

基　　金：国家社科基金项目(项目编号:10BZX048);教育部重点研究基地重大项目(项目编号:11JJD720019)的资助

摘　　要：陈嘉映《说理》(2011)一书的出版,使我们可以隐约一窥其念兹在兹的"theBook"的大致轮廓。此书与其《哲学科学常识》(2007)一起,摊开了一种哲学观。陈氏哲学观的要义可概括如下:消极地说,哲学不是实证科学(广义的物理学),也不是语言学;积极地说,哲学致力于经验反省和概念考察,是一门通过穷理而达乎道的学问。这种哲学观的形成,得力于他对西方思想史上两个重大关节的深入研究,它们是:17世纪的"科学革命"和20世纪哲学的语言转向。为了推进思想、促进对话,我们在该哲学观所展开的义理脉络中,对整体性概念和形而上学的地位问题作了生发性的讨论。Chen Jiaying's meta-philosophical view is manifested clearly in his Dianoesis(2011) and Philosophy,Science and Common Sense(2007).Roughly speaking,Chen's conception of philosophy can be summarised as follows:negatively speaking,philosophy is neither positive science(i.e.physics in a broad sense) nor linguistics;positively speaking,philosophy is systematic dianoesis.Chen's understanding of philosophy is a result of his reflections on two important episodes in Western intellectual history,namely,the seventeenth-century scientific revolution and the twentieth-century linguistic turn of philosophy.To have a dialogue with Chen,I propose to discuss issues related to the concept of totality and the status of metaphysics.

关 键 词：哲学观 科学革命 语言转向 

分 类 号：B26[哲学宗教—中国哲学]