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作 者:李翔海[1]
机构地区:[1]北京大学马克思主义学院暨中国文化发展研究中心,北京100871
出 处:《学术月刊》2012年第9期29-38,共10页Academic Monthly
基 金:国家社科基金重大项目"中华民族共有精神家园建设研究"(07&ZD038)的阶段性成果
摘 要:"通古今之变,融中西之学,究天人之际",构成了21世纪中国哲学新开展的三重维度。"通古今之变",即改变主要从时代性维度来评断中国哲学的偏颇,实现传统与现代的辩证连接,以畅通民族文化生命,贞定中国哲学作为人类哲学殊相之一的地位,在人类哲学之一般的高度确立体现中国哲学自身智慧精神的当代理论形态。"融中西之学",即在挺立民族文化精神之主体性的基础上,以开放的心态更好地吸收外来文化,进而实现中西两大哲学传统的平等对话与深度融合,为探索未来人类更为健康、合理的存在形态做出中华民族应有的贡献。"究天人之际",即面对当代社会出现的人性的异化与人生意义失落的存在境遇,确立能够安顿现代中国人生命意义的终极关怀价值系统,以为国人的生命存在寻求安身立命的依归。三个向度的展开,代表了寻求中国哲学之新综合与新创造的一种努力。"Knowing the changes from ancient to modern times, mastering the sciences of Chinese and Western culture, studying the mystery of heaven and earth" (通古今之变,融中西之学,究天人之际) , these are the three new dimensions of Chinese philosophy in 21st century. "Knowing the changes from ancient to modern times" mainly judges the bias of Chinese philosophy according to the dimension of time. It achieves the dialectical connection of tradition and modernity in order to evoke the national cultural life and to consolidate the special status of Chinese philosophy as a human philosophy. Finally it settles a contemporary theoretical frame able to express the spirit of the Chinese philosophy's wisdom. "Mastering the sciences of Chinese and Western culture" means to absorb better and with an open mind foreign culture and to promote a fair dialogue and an inner integration of both Chinese and Western philosophical traditions upon the basis of subjectivity of the national culture spirit. In such a way both sides will contribute to explore the issue of health and existence for future humanity. "Studying the mystery of heaven and earth" means to face the alienation of human nature and the lost of life's meaning in contemporary society. It also means to help today's Chinese people to establish a system of values based on the meaning of life and to satisfy the ultimate concern of giving an orientation to Chinese existence. Developing these three dimensions represents an effort to seek new and wider integration and creation of Chinese philosophy.
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