明清时期泰山进香及相关问题研究  

On Taishan Pilgrimage and Related Problems in Ming and Qing Dynasties

作　　者：孟昭锋[1] 王元林[1] 

机构地区：[1]暨南大学历史地理研究中心,广东广州510632

出　　处：《西安电子科技大学学报（社会科学版）》2012年第5期77-83,共7页Journal of Xidian University：Social Science Edition

基　　金：国家哲学社会科学基金项目"国家祭祀与地方民间信仰互动研究"(08BZS042)

摘　　要：泰山位居五岳之首,历来备受青睐,而帝王的封禅、致祭活动,更确立了其独尊地位。泰山地位的尊崇,令四面八方的信众齐聚泰安,登临泰山,拜谒于泰山神下,成为泰山忠实的香客。据泰山现存碑刻记载,明清时期上至帝王将相,下至普通民众的各阶层人士,无不亲祀泰山,将泰山进香活动推至鼎峰。究其原因,或为显示帝王之正统地位,或求国泰民安,或为福寿康宁,或为游览胜景,因人而异,不一而足。朝山进香活动的兴旺发达,带动了旅店、餐饮及庙会经济的繁荣,促进了泰山内、外道路的兴修,但也在一定程度上加重了当地民众的负担,使当地的民风民俗、社会风气发生转变乃至恶化。Mountain Tai is the first of the Five Sacred Mountains, enjoying high favor traditionally. With the driving force of the emperor＇s Fengshan event, Mountain Tai established its position. The people went to Mount Tai from all quarters and ascended at Mount Tai to worship the God and became faithful pilgrims of Mountain Tai. According to the inscriptions record of Mount Tai, in the Ming and Qing dynasties, everyone began to go to Mountain Tai out of various reasons, and Mountain Tai faith reached its peak. The prosperity of the pilgrimage gave a promotion to economic development and road construction. But it increased people＇s burden, and changed the Social customs etc.

关 键 词：明清时期 泰山进香 阶层 原因 影响 

分 类 号：K928.3[历史地理—人文地理学]