本期话题：修辞学批评(三)--《新约》修辞批评纵览  

A Scan of Rhetorical Criticism on the New Testament

作　　者：谭学纯 

机构地区：[1]河南大学比较文学与比较文化研究所,河南开封475001

出　　处：《福建师范大学学报（哲学社会科学版）》2012年第5期37-42,共6页Journal of Fujian Normal University:Philosophy and Social Sciences Edition

基　　金：国家社会科学基金项目《20世纪多元文论与圣经批评的关系研究》(07BZW004)的阶段性成果

摘　　要：《新约〉修辞批评从一个侧面体现出圣经文学研究的成就和特征。以亚里士多德和西塞罗为代表的古典修辞学成就卓著，基督教修辞学与古典修辞学既存在尖锐张力又异中有同，二者均为有关辞令、雄辩、说服的艺术。《新约〉修辞批评始于宗教改革时期，至20世纪中后期取得多项实绩，形成一些既定的运作规程。现代修辞理论对《新约》修辞批评的深化发生了显著影响。The rhetorical criticism on the New Testament embodies from a side the achievement and characteristics of biblical literature studies. The classic rhetoric delegated by Aristotle and Cicero got distin- guished achievements. There are sharp tensions between Christian rhetoric and classic rhetoric, but there are also similarities inside their differences. Both of them are the arts about language, eloquence, and persuasion. The rhetorical criticism on the New Testament started from the period of the Reformation, till the middle and late of 20th century it has achieved many actual results. It has been forming some definitive op- erating procedures. Modern rhetorical theories have shown striking influence to deepen the rhetorical criti- cism on the New Testament.

关 键 词：《新约〉 修辞批评 古典修辞学 现代修辞理论 实绩 

分 类 号：I059.9[文学—文学理论]