王宏撰理学思想初探  

A Tentative Study of Wang Hong-zhuan's Neo-confucianism Thought

作　　者：刘党库[1] 

机构地区：[1]宝鸡文理学院横渠书院,陕西宝鸡721013

出　　处：《唐都学刊》2012年第5期12-15,共4页Tangdu Journal

基　　金：2011年度教育部人文社会科学研究一般项目(11YJA720025);陕西省社会科学基金项目(09C003)阶段性成果

摘　　要：以王宏撰两次理学答论为主要线索,以理学范畴的逻辑先后为次序,分别从本体论和工夫论两方面加以探讨,可以发现王宏撰理学思想之真趣。王宏撰理学之本体论属理本论。就理气关系而言,他认为"理气本一",反对"理能生气"说。工夫论方面,着重探讨了王宏撰的"格物"论。其"格物"坚持朱子"即物穷理"说,反对"格去物欲"说。王宏撰是明代关学学人中既坚持朱子而又修正朱子的学者之一。Centered on Wang Hong - zhuan＇ s neo - confucianism Thought, this paper follows its logic sequence, discusses the theory of Ontology and theory of spiritual cultivation, so the real meaning of his thought ear be found The theory of Ontology in Wang Hong - zhuan＇ s neo - confucianism Thought belongs to the theory that Li is noumenon. As for the relation between Li and Qi, he insists on the wholeness of Li and Qi and opposes that Li may lead to Qi. As for the theory of spiritual cultivation, Wang Hong - zhuan＇ s theory of investigating things is explored. He insists on Zhu Xi＇ s theory of exploration for rules and objects to the theory of material desire. Wang Hong - zhuan is one of the scholars in the Gaunzhong School of the Ming Dynasty, who are in favor of and revise Zhu Xi＇ s theory.

关 键 词：理气本一 物欲 即物穷理 唯求其是 

分 类 号：B244.4[哲学宗教—中国哲学]