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作 者:陆勇[1]
出 处:《江苏科技大学学报(社会科学版)》2012年第3期1-4,共4页Journal of Jiangsu University of Science and Technology(Social Science Edition)
基 金:教育部人文社会科学研究规划基金项目"清代‘中国’观念"研究(12YJAZH085)
摘 要:明末清初的"西学中源"说的理论来源是传统"中国"观念,是从汉族中原王朝"正统性"的角度表达对满人入主中原的不满;到清中期"西学中源"说,体现为对重构后的"天朝上国"的维护;近代"西学中源"的复苏、变化到"中体西用"的滥觞、流布,传统"中国"观念按照有利于"大一统"国家的近代转型进行相应的调适,并继续承载了维护"大一统"中国的文化功能。In the late Ming and early Qing Dynasty the theory of "Western Learning Being of Chinese Origin" evolved from the concept of traditional "China'and this expressed dissatisfaction with the Manchus rule of the Central Plains from the perspective of legitimacy of Central Plains Han. In the middle of Qin Dynasty this theory expressed the idea of maintenance of "Celestial Empire". In the modern society with the change from "Western Learning Being of Chinese Origin", to "Western Ex ploitation on Chinese System", the concept of traditional "China" has been modified in favor of the whole unification of China in accordance with the modern transformation and continues to perform the cultural function to maintain the whole unification of China.
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