试论隋唐两宋道教史学中的几个观念  

About Several Viewpoints of Taoism Historiography of the Sui, Tang and Song Dynasties

作　　者：林国妮[1] 

机构地区：[1]贵州大学人文学院,贵州贵阳550025

出　　处：《宁波大学学报（人文科学版）》2012年第6期73-76,113,共5页Journal of Ningbo University：Liberal Arts Edition

基　　金：贵州大学引进人才项目(2009007)

摘　　要：隋唐两宋时期的道教史学日趋成熟,表现之一即形成了具有自身特点的诸多观念:竭力宣扬道、佛的主从关系,传播道、儒的高下之分,从而形成统摄儒释的独特的正统观;为了获得生存空间,努力宣扬道教独立于君权的思想,从而形成神权独立的自主观;又呈现了难能可贵的依托道性的平等观。The Taoism historiography matured during the Sui, the Tang and the Song dynasties as is shown in its unique viewpoints. By advocating the master-slave relationship between Taoism and Buddhism and the gap between Taoism and Confucianism, Taoism historiography established its viewpoint of Taoism orthodox status. In its efforts to look for space for survival, Taoism historiography advocated the independence of Taoism from the throne and thus formed its viewpoints of independence and equality.

关 键 词：隋唐两宋 道教史学 正统观 自主观 平等观 

分 类 号：K207[历史地理—历史学]