西方理论与中国文本:费瑟斯通和李渔美学思想比较研究  

The Western Theory and Chinese Texts:From the Aesthetics of Life to Environmental Aesthetics

作　　者：代迅[1,2] 

机构地区：[1]三峡大学文学与传媒学院,湖北宜昌443002 [2]西南大学文学院,重庆市400715

出　　处：《西南大学学报（社会科学版）》2012年第6期110-116,175,共7页Journal of Southwest University(Social Sciences Edition)

基　　金：国家社科基金重大招标项目"二十世纪域外文论的本土化研究"(12&ZD166);首席专家:代迅;国家社科基金项目"中国美学西化问题研究"(09BZW006);项目负责人:代迅

摘　　要：费瑟斯通的"日常生活审美化"命题传入中国后,再次引发了西方理论在中国本土是否具有合法性的争议,其实质是如何处理西方理论与中国文本之间关系的问题。日常生活审美化与消费主义紧密相连,是一种国际现象而且源远流长。李渔的《闲情偶寄》是中国本土孕育的生活美学著作,与费瑟斯通的理论既有相通相近之处,也有后者所没有的丰富内容和不同的理论样态。探究《闲情偶寄》与当今西方美学潮流的关系,为建立不依赖于西方中心的普遍美学理论提供了广阔的思维空间。The spreading of Mike Featherstong's proposition 'aestheticization of everyday life' in China has aroused the dispute of the legality of western theories in China,and the dispute is in nature a question of how to deal with the relationship between Western theory and Chinese texts.The aestheticization of everyday life and consumerism are closely linked and,as an international phenomenon,has enjoyed a long history.Li Yu's life aesthetics was born in China.There is both similarity and difference between Li Yu and Featherstong's theories.The former has much more contents than the latter.It provides immense space for the study of the relationships between Li Yu and Fetherstone's theory for constructing a universal aesthetic theory independent of the western-center orientation.

关 键 词：西方理论 中国文本 李渔 费瑟斯通 生活美学 环境美学 

分 类 号：B834.3[哲学宗教—美学]