朱熹与《太极图》及道统  

ZHU Xi, Taiji tu, and Confucian Orthodoxy

作　　者：张克宾[1,2] 

机构地区：[1]山东大学易学与中国古代哲学研究中心,山东济南250100 [2]山东大学文学与新闻传播学院,山东济南250100

出　　处：《周易研究》2012年第5期19-26,共8页Studies of Zhouyi

基　　金：山东大学自主创新基金项目(IFW10064)阶段性成果;山东省博士后创新项目资助(201003086)

摘　　要：朱熹是首位极力表彰周敦颐《太极图》的学者,提出《太极图》乃是周氏学说之纲领。之所以得出这一论断,除了朱熹所说明的客观理由外,他欲为其心性学说探索宇宙形上学的根据,实现天道性命的贯通,则是其推重《太极图》的主观动因。通过对《太极图》意蕴的阐释,朱熹精妙地表达了他的太极阴阳学说,从"天命流行"和"神妙万物"的角度阐发了太极阴阳不离不杂的关系,建构起一体二分的理气观,集前贤之大成。在朱熹看来,太极阴阳之妙正是周、程授受之秘,而周、程是儒家道统的接续者,于是这就引出了以太极之妙为主旨、以伏羲为起始的大易道统论,并将《尚书》"十六字心传"涵摄其中。Zhu Xi （ 1300 - 1200） was the first scholar who endeavored to eulogize the Taiji tu （ Diagram of the Supreme Ultimate） credited to Zhou Dunyi （ 1017 - 1073 ） and creatively alleged that the Taiji tu played the role of guiding principle in Zhou＇s doctrine. From the angles of ＂flowing of the mandate of heaven＂ and ＂the marvelous change and transformation manipulated by gods and spirits＂, he elaborated the beth independent and mutually complementary relationship between Taiji, yin and yang, creatively constraeting a paradigm of one noumenon with two modes. In Zhu＇s opinion, the miraculous function of the Taiji and yin -yang was a secret transmission from Zhou Dunyi to Cheng＇s brothers who were the successors of Confucian orthodoxy. This point of view purported with the subtlety of the Taiji illustrated the lineage of transmission of the Changes initiated by Fu xi and the sixteen - character personal teachings in the Classic of Poetry were also included in this tradition.

关 键 词：《太极图》 太极 无极 阴阳 道统 易学 

分 类 号：B221[哲学宗教—中国哲学] B244.7