安命·逍遥·游戏:社会困境中的庄子处世模式  

Zhuang Tzu's Life Pattern in the Social Dilemma

作　　者：夏当英[1] 卢玥[1] 

机构地区：[1]安徽大学社会与政治学院,合肥230601

出　　处：《合肥学院学报（社会科学版）》2012年第6期73-76,共4页Journal of Hefei University:Social Sciences

基　　金：教育部人文社科基金项目"农村传统宗教‘复兴’与社会稳定研究"(11YJC730011);安徽省教育厅人文社科项目"庄子考论"(08sk062)的阶段性成果

摘　　要：庄子在洞察社会现实之后,指出人生中充满人与自我、人与外物的矛盾,而所有社会困境均是人力所无法扭转之必然。为此,庄子只好以"命"来解决人与社会的矛盾,主张人要安命无为。庄子认为,人虽在社会中生活,但要追求精神上的逍遥自由,他提出"缘督以为经"的具体处世原则,主张过一种超脱世外、又混迹世中的游世生活。After observing the social reality, Zhuang Tzu thought there were contradictions in people＇ s life. Because people couldn＇ t change the social dilemma, Zhuang Tzu proposed the concept of ＂fate＂ to solve the contradiction between people and society. In other words, people must be inactive and ac- cord with their fate. In Zhuang Tzu＇ s opinion, people should be free and unfettered spiritually though they lived in society. Zhuang Tzu claimed the life principle, namely, keeping to the proper way, which meant people should play their life both in and out of the society.

关 键 词：庄子 处世模式 安命无为 逍遥 游世 

分 类 号：B223.5[哲学宗教—中国哲学]