Ereignis在海德格尔之思想道路上的位置  

Ereignis in Heidegger's Philosophy

作　　者：杨宝富[1] 

机构地区：[1]云南大学,昆明650091

出　　处：《云南大学学报（社会科学版）》2012年第6期27-33,109,共7页The Journal of Yunnan University:Social Sciences Edition

基　　金：国家社科基金青年项目"胡塞尔被动构造思想研究"(项目号:11CZX048);云南大学人文社会科学研究基金项目(项目号:11YNUHSS068)的阶段性研究成果

摘　　要：海德格尔的运思始终围绕着存在问题展开,而他切近这个问题的路径发生了几次变更。他的思想历程并非直线行进,而是发生了根本转向,由此产生了所谓的"海德格尔Ⅰ"和"海德格尔Ⅱ"的区分以及二者之间的关系问题。本文尝试不从这个聚讼纷纭的区分入手来考察海德格尔的思想道路,而是根据他在晚年对自己切近存在问题的诸路径的回顾,表明他的思想道路唯有通过后期的主导词Ereignis才能获得一个完整的结构。Martin Heidegger always focused on the study of Being but it was not a linear approach but had a dramatic turn which led to the so-called HeideggerⅠand Heidegger II as well as their relations.This paper summarizes Heidegger's review of his different approaches to the problems of Being in his later years and concludes that a complete understanding of his philosophy relies on the understanding of the key word Ereignis used in his later years.

关 键 词：海德格尔 EREIGNIS 存在历史 思想道路 

分 类 号：B516.54[哲学宗教—外国哲学]