六祖慧能的韶州因缘与《坛经》讲说  

The Link between the Sixth Originator Huineng and the Writing of Tanjing

作　　者：李明山[1] 

机构地区：[1]韶关学院学报编辑部,广东韶关512005

出　　处：《韶关学院学报》2012年第11期5-10,共6页Journal of Shaoguan University

基　　金：韶关市哲学社会科学规划项目"慧能韶州弘法行迹考"(SGSK2011-3);韶关市委组织部人才基金课题阶段性成果

摘　　要：六祖慧能与韶州夙昔有缘,得法黄梅,广州剃度后又回到韶州,并在城内大梵寺开缘说法,由弟子法海集记,成为禅宗的传法依约和传宗法宝,后来演变成了《六祖坛经》。《坛经》在韶州开始创作,经过一千多年的传播演绎,书名与内容发生过一些变化。这些变化反映了禅宗思想的发展演变,也是那个时代禅宗发展的需要。但慧能作为《坛经》的作者和韶州作为《坛经》的主要讲说演绎之地是无论如何也不能改变的。The Sixth Originator Huineng,obtained Buddhist doctrines from Huangmei,was closely attached to Shaozhou.He preached his doctrines in the Buddhist temple of Shaozhou,and his followers collected and compiled his doctrines which later developed into his masterpiece the Six Originator’s Tanjing.The writing of Tanjing started from Shaozhou.After more than one thousand years of transmission and evolution,there were some changes for both of the book title and the content,which reflected the development of Zen thought as well as the requirement of that time.However,what cannot be changed in any case is that Huineng was in no doubt the author of Tanjing,and Shaozhou was the place where he wrote the book.

关 键 词：慧能 韶州 大梵寺 《六祖坛经》 创作者 

分 类 号：B946.5[哲学宗教—宗教学] G25[文化科学—图书馆学]