黄绾的“艮止”心学——兼谈黄绾心学的天台佛学性格  

On HUANG Wan's Mind/heartology Characterized with the Tiantai Sect Buddhism

作　　者：陈坚[1] 

机构地区：[1]山东大学哲学与社会发展学院,山东济南250100

出　　处：《周易研究》2012年第6期77-88,共12页Studies of Zhouyi

基　　金：教育部人文社会科学重点研究基地重大项目:"中日韩佛教交流与比较研究"(08JJD730051);山东大学自主创新基金项目

摘　　要：明代思想家黄绾通过对《周易》"艮"卦的创造性解读,建立了一个从"心性论"的角度而不是从"实学"的角度来反对王阳明心学的所谓"艮止"心学,在当时独树一帜。此一"艮止"心学在黄绾看来乃是"孔门正传",乃是"圣人传心之学"。"艮止"心学主张人的"心"是唯一的,不管是君子的"天命之心"还是小人的"无容之心",不管是喜怒还是哀乐,其实都只是一个"心"而不是两个"心"。黄绾"艮止"心学对"心"的这种"一元化"理解与天台宗"一念三千"学说对"心"的理解如出一辙。Through creative interpretations to hexagram Gen [ , Keeping Still, 52], the Ming thinker HUANG Wan （1477-1551） established his heart/mind theory in order to argue against Wang Yangming＇s （ 1472-1529 ） keeping-still oriented heart/mind ideas from the angle of human innate nature rather than from the perspective of shixue 实学 （ solid learning）. According to HUANG, the mind/heartology based on his ＂Keeping Still＂ theory was the correct Confucian discipline which had been transmitted from heart to heart. In his opinion, there is only one single heart/mind. No matter the noble man＇s ＂heart/mind from the mandate of heaven＂ or the petty man＇s ＂narrow heart/mind＂, they belong to the single one heart/mind. No matter happiness, anger, sorrow, or pleasure, they are emitted from the single one but not two heart/minds. His monistic understanding of the heart/mind based on ＂Keeping Still＂ con- forms to the idea that ＂one heart/mind penetrates into three thousand realms＂ （yinian sanqian 一念三千） in the Tiantan Sect Bud- dhism.

关 键 词：黄绾 《周易》 艮止 心学 天台宗 

分 类 号：B248.99[哲学宗教—中国哲学] B221