《古逸丛书》覆宋本《南华真经注疏》之《庄子》正文校勘记  

Editorial Notes of ZhuangZi in Commentary of NanHua Scripture Compiled in Ancient Books Series

作　　者：蒋门马[1] 

机构地区：[1]宁波广播电视大学,浙江宁波315016

出　　处：《宁波广播电视大学学报》2012年第4期72-79,共8页Journal of Ningbo Radio & TV University

摘　　要：近世流传的《庄子》文本,主要依据的是清郭庆藩辑《庄子集释》,而《庄子集释》又依据清光绪十年甲申黎庶昌刻《古逸丛书》覆宋本《南华真经注疏》。覆宋本《南华真经注疏》又据日本赐芦文库所藏南宋残本(今藏静嘉堂文库),及日本万治坊刻本《庄子注疏》三十三卷,参校《正统道藏》本《南华真经注疏》三十五卷,重刻而成,因《丛书》所据多为宋元旧本,且刻印精美,影响深远,然而此书讹误实多,影响恶劣,贻害至今而仍未得到彻底纠正,故不得不详加校勘,以绳愆纠缪。The widely-accepted text of ZhuangZi today is originated from Commetaries of ZhuangZi compiled by Guo Qingfan of Qing Dynasty, which was edited and woodcutted based on the Commentary of NanHua Scripture compiled by Li Shuchuang in Ancient Books Series, which was actually highly praised by the society at that time for its rarity and fineness, and thus was very popular ever since and was taken to be the standard text of ZhuangZi to this day. Howerer it is far from perfection, and actually is full of mistakes of all kinds. This article is to present all its differences from a Song Dynasty edition and shows their origins for the readers to dicide wether they are to be accepted or not.

关 键 词：庄子 古逸丛书 南华真经注疏 

分 类 号：B223.5[哲学宗教—中国哲学]