集体记忆与民族亲和力的建构——以兰州西关清真寺为例  

The Collective Memory and the Construction of Hui Ethnic Identity

作　　者：高永久[1] 丁生忠[1] 

机构地区：[1]兰州大学西北少数民族研究中心

出　　处：《广西民族大学学报（哲学社会科学版）》2012年第6期65-68,共4页JOURNAL OF GUANGXI MINZU UNIVERSITY:PHILOSOPHY AND SOCIAL SCIENCE EDITION

基　　金：国家社科基金项目"城镇化进程中的民族问题及社区民族工作研究"(项目编号:10BMZ042)

摘　　要：在城市空间结构再生产的过程中,城市规模向四周逐渐延伸,市民的居住格局也随之发生变化,原先围寺聚居的回族穆斯林群众,便迁至城市的各个街区角落。通过对散居回族现状和特点的分析,探知其以清真寺为集体记忆的符号,借助集体欢腾、个体情感迸发、宗教仪式来建构民族亲和力,以实现其群体和谐的目标。In the process of the reproduction of urban spatial structures, the size of a city gradually stretches out in all directions. At the same time, people＇s residential structure changes： the Muslims of Hui Ethnic：Group originally clustering around mosques are now moving to every corner of the city. In this thesis, the authors discuss the status quo and characteristics of the identity of Hui Ethnic Group in order to construct ethnic affinity by using the Mosque as a symbol of collective memory, relying on collective exultation, individual emotional venting and religious rituals, so as to reach the goal of group harmony.

关 键 词：集体记忆 民族亲和力 回族 

分 类 号：C95-05[社会学—民族学]