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作 者:王宗峰[1]
出 处:《河南大学学报(社会科学版)》2013年第1期117-122,共6页Journal of Henan University(Social Sciences)
基 金:国家社会科学基金项目"当代中国‘革命集体记忆’书写史研究"(12CZW017)阶段性成果;安徽省哲学社会科学规划项目"凡圣之维:中国当代‘中国当代革命历史小说’及其影像化改编之研究"(AHSK09-10D152)阶段性成果
摘 要:近年来,中国出现了革命文化的再度勃兴。这种革命文化的再度勃兴实质上是主导意识形态在力挽被不断变异的革命之像以及芜杂的革命记忆,积极修复关于革命的集体记忆,重新确认革命正当性并强化政治合法性,力图使社会公众的文化认同与主导意识形态相吻合,从而增强主导意识形态及其价值体系的凝聚力。当前,对革命集体记忆的运作既有必要性,也困难重重。革命集体记忆的"语义环境"越来越显示出不利于革命集体记忆的因素,对革命集体记忆的修复活动,即对革命资源与时俱进的凡俗化处理,因为"错位"而难免尴尬。The dominant ideology of the current re-prevalence of the revolutionary culture in China is to save the constantly variant image and memory of the revolution,and to actively restore the collective memory of the revolution so as to re-confirm the revolutionary justice,to strengthen the political legitimacy and attempt to make the social public cultural identity coincide with the dominant ideology by enhancing the attraction of dominant ideology and its value system.It is necessary and difficult to conduct the revolutionary collective memory nowadays.The indirection from the post-memory provides opportunities as well as challenges for the conduction.There are more and more disadvantages in the semantic environment of the revolutionary collective memory as well as more and more discords between the classicized and traditionalized revolutionary culture and the current context,so the dislocation arises inevitably.The settlement to the dislocation of the restoring the revolutionary collective memory is to secularize the revolutionary resource,which inevitably results in an awkward situation as it can probably deconstruct the revolution with its disenchantment.
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