戴维森与图式/内容二元论  

Davidson and Schema/Content Dualism

作　　者：陈增[1] 陈嘉明[1] 

机构地区：[1]厦门大学哲学系,福建厦门361005

出　　处：《厦门大学学报（哲学社会科学版）》2013年第1期97-104,共8页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：国家社科基金项目"‘元哲学’研究"(10BZX047);教育部人文社会科学研究规划基金项目"先验与经验--知识论的基础问题研究"(09YJA720017);中央高校基本科研业务费专项资金项目"哲学前沿问题研究"(2011221024)

摘　　要：概念相对主义是近代西方哲学的一个基本思维方式,主要表现为图式与内容的二元划分。随着哲学的语言学转向,当代哲学家继续在语言学的视域下讨论这一问题。戴维森是这种二元划分的主要反对者,他认为承认这种二元论只会导致使用不同语言的人的相互交流与理解无法进行。戴维森的反驳建立在预设宽容原则的前提上,但是他未能先天地论证这个先天原则,因此其反驳缺乏坚固的理论基石。戴维森把宽容原则视为一个先天的理解原则,这说明他实际上是以语言学的方式向康德先验思想方式回归。Conceptual relativism is a fundamental way of thinking in modern Western philosophy, which is character- ized mainly by the schema/content dichotomy. With the linguistic turn in philosophical studies, contemporary philosophers continue to discuss this issue in the perspective of linguistics. Davidson is the main opponent of this dichotomy. He believes that accepting this dualism will make communication and comprehension among people who use different languages impossi- ble. Davidson~ rebuttal is built on the premise of the principle of charity, but Davidson fails to defend this principle in a priori, and his rebuttal lacks sound theorization. Furthermore, Davidson＇ s belief of the principle of charity as a priori prin- ciple of understanding shows that he actually returns in a linguistic manner to the transcendental thinking mode of Kant.

关 键 词：戴维森 概念相对主义 概念图式 宽容原则 先天 

分 类 号：B089[哲学宗教—哲学理论]