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作 者:吴沁芳[1]
机构地区:[1]集美大学,福建厦门361005
出 处:《集美大学学报(哲学社会科学版)》2013年第1期43-47,共5页Journal of Jimei University:Philosophy and Social Sciences
基 金:国家社科基金(12BZX071)
摘 要:孔孟是从集体主义价值观的视阈看待幸福的,他们的幸福观属于集体主义的幸福观,它包含集体主义社会幸福观和集体主义个人幸福观两个方面的内容。孔孟的集体主义价值观作为理性形态的价值观,是对先秦时期普通民众无意识中的集体主义价值取向的提升,反过来强化了民众集体主义的价值取向。从某种程度上说,这一价值取向已经内化为中华民族的精神气质。中国人的幸福感深受以集体主义为内核的传统文化价值观的影响。近年来,中国人幸福感指数下降的原因与民众集体主义幸福观的迷失不无关系,因此,我们在建设幸福社会中应着力提高民众的社会幸福感。Confucius and Mencius treat the happiness from the perspective of collectivist value. Their happiness belongs to the collectivist concept of happiness, and it contains the contents of the two aspects of the collectivist concept of happiness : the per- sonal happiness and the social happiness. As rational values, the collectivist value of Confucius and Mencius enhances the uncon- scious collectivist value orientation of the ordinary people before the Qin Dynasty, and in turn, strengthens the collectivist value orientation of people. To some extent this value orientation has been internalized into the ethos of the Chinese nation. The happi- ness of the Chinese people is impacted by the collectivism as the core value of traditional culture. The decline of the Chinese hap- piness index in the past one or two decades is related with the lost collectivism concept of happiness. Therefore, we should im- prove the social well -being in building a happy society.
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