从道教碑刻看玉林道教史  

An Investigation of Taoism History in Guangxi From the Taoism Inscriptions

作　　者：袁名泽[1,2] 吴庆丰[3] 

机构地区：[1]玉林师范学院科研处,广西玉林537000 [2]四川大学道教与科技研究中心,四川成都610064 [3]玉林师范学院学报编辑部,广西玉林537000

出　　处：《玉林师范学院学报》2012年第6期16-19,共4页Journal of Yulin Normal University

基　　金：国家哲学社会科学基金项目<传统文化视角下西江流域神谱研究>(项目号为:11XSH001)的阶段性成果之一;广西人文社会科学研究中心开放基金项目"桂东南道教文化史"的阶段性成果之一

摘　　要：道教碑刻是了解道教宫观生活、管理和道士重大活动的主要载体,其数量多少与道教兴衰程度密切相关,因而从道教碑刻的数量和内容可以看出不同时期不同地区道教的兴衰状况,道教碑刻成为考察道教发展史的主要工具之一。玉林道教产生较早,早在魏晋南北朝时期就有道士活动于此,只可惜现今无相关碑刻可考。唐宋时期,玉林道教发展到顶峰,不仅道教碑刻数量猛增,而且道教碑刻分布范围较广。金元时期,道教碑刻数量剧减,这说明玉林道教处于由盛转衰的过渡阶段。明清时期,玉林道教下滑速度持续不断,这是玉林道教衰败最明显的表现。从道教碑刻的地区分布来看,主要集中在勾漏洞、都峤山、大容山和白石洞天等地区。Taoism inscription is the main carrier recording the life and management in Taoism temples and Taoists＇ major activities.The amount of Taoism inscription is closely related to the prosperity degree of Taoism.Therefore the amount and contents of Taoism inscription have become one of the main tools to investigate the development of Taoism.From the Taoism inscriptions,we can infer that,Guangxi＇s Taoism emerged quiet earlier.Taoists activities can be traced back as early as in Wei Jin and the Period of North-South Dynasty.In Tang-Song Dynasty,development of Taoism inscription in Guangxi reaches its peak,not only in the number but also in the range of distribution.However,in Jing-Yuan Dynasty,there is a dramatic slump of Taoism inscription,which indicating a declining of Guangxi＇s Taoism.Ming-Qing Dynasty witnesses its most evident declining after a continuous recession.Taoism inscriptions in Guangxi mainly distributed in Guilin,Liuzhou and Yulin,a small amount of Taoism inscriptions could also be found in other cities like Yining,Pingguo and Wuzhou.

关 键 词：道教碑刻 玉林 道教史 

分 类 号：B221[哲学宗教—中国哲学]