从《汉书·艺文志》看西汉阴阳家的衍化  

A Study on the Development of Naturalists' Theory in Western Han Dynasty through Reading Hanshu·Yiwenzhi

作　　者：徐奉先[1] 

机构地区：[1]北京大学中文系,北京100871

出　　处：《河北科技大学学报（社会科学版）》2012年第4期66-71,共6页Journal of Hebei University of Science and Technology:Social Sciences

摘　　要：阴阳家作为先秦诸子学派中的一家,曾经被司马谈在《论六家要旨》中排列于诸学派之首,可见其地位之重要。然而自战国末年起,诸子百家学说开始出现调和、杂糅趋势,至西汉,道家、儒家思想先后受到统治阶层重视,阴阳家学说为适应现实的需要,发生重大转型,逐渐渗透到道家、儒家、兵家学说及数术、医学等研究领域。试结合《汉书·艺文志》对先秦、西汉著作的著录情况,考察阴阳家学说在西汉的分流与衍化,及其对西汉政权产生的影响。The naturalists’ theory was one of those important members in pre-Qing thinkers, which was put on the first place among hundreds of various schools by Si Matan in his article. However, from late Warring States period, theories of different schools exhibited the tendency of mutual fusion. In Western Han Dynasty, the ruling class paid great attention to Taoism and Confucianism. In order to be adapted to the demand of current circumstances, naturalists~ theory had a significant transforma- tion and then gradually permeated into other fields, like Taoism, Confucianism, Military Strategists＂ theory, Shushu, Medical and so on. According to the bibliographic description in Ban Gu＇s ＂ Hau Shu ~ Yi Wen Zhi＂, this article discusses the distributary and derivation of the Naturalists＂ theory and its influence on the political powers in Western Han Dynasty.

关 键 词：《汉书·艺文志》 阴阳家 五行学说 汉代政治 

分 类 号：I206.2[文学—中国文学]