清人放生观述评  

On Animal Freeing Theories in Qing Dynasty

作　　者：赵杏根[1,2] 

机构地区：[1]南京林业大学,江苏南京210037 [2]苏州大学,江苏苏州215123

出　　处：《南京林业大学学报（人文社会科学版）》2012年第4期18-31,共14页Journal of Nanjing Forestry University(Humanities and Social Sciences Edition)

基　　金：江苏高校哲学社会科学重点研究基地(南京林业大学江苏环境与发展研究中心)重大项目"儒家生态思想前沿研究"(AS10100310)

摘　　要：清代关于放生的理论中,"福报说"、"普渡说"源于佛教,较此前以佛教论放生者,创获良多。"仁民爱物说"与"以佛助儒说"都以儒家理论论述放生,以"仁民"重于"爱物"。"恻隐之心说"强化人类普遍具有的对生命的同情,促进放生,并且提升人们的爱心。The animal freeing theories of ＂rewarding＂ and ＂salvation＂ in Qing Dynasty originated from Buddhism, and possessed more elements of new thoughts than previous animal freeing theories. The theories of ＂loving human beings and all animals＂ and ＂taking Buddhism help of Confucianism, and insisted that loving human Confucianism＂ expounded on animal freeing from the perspective beings be much more important than loving animals. ＂compassion＂ enhanced people＇s common sympathy for creatures, and promoted the actions of animal The theory of freeing.

关 键 词：放生 佛教 儒学 生态 动物伦理 

分 类 号：B82-09[哲学宗教—伦理学]