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作 者:敖英[1]
机构地区:[1]延边大学朝鲜韩国研究中心,吉林延吉133002
出 处:《辽东学院学报(社会科学版)》2012年第6期37-41,共5页Journal of Liaodong University:Social Science Edition
基 金:国家社会科学基金一般项目(12BZX034)
摘 要:作为高丽末朝鲜初期的朱子学者,郑道传以排斥佛教为己任,全方位、彻底地对佛教进行了批判。他不仅批评了佛教僧侣出家、乞食等行为,还从哲学高度上对佛教的基本教义进行了批判,并且从诸多方面辨析了儒家与佛教之不同。郑道传的排佛论为朱子学在朝鲜朝确立统治地位奠定了坚实的基础。As a Confucian of late Korea, Zheng Daochuan took the cause of repelling Buddhism as his own duty, criticizing Buddhism comprehensively and thoroughly. He not monks such as renunciation and begging, but also criticized the basic only repudiated those typical practices of theory of Buddhism from the philosophical perspective, differentiating the distinctions of Confucianism and Buddhism from many aspects. Zheng Daochuan' s anti - buddhism viewpoint laid such a substantial foundation for the neo - confucianism of Zhu Xi that it could be the official doctrine of Choson dynasty.
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