农民宗教文化心态的结构与调适  

The Structure and Adjustment on the Farmers' Religious Cultural Psychology

作　　者：田云刚[1] 张元洁[2] 王蕊[3] 

机构地区：[1]山西农业大学马克思主义学院暨农村文化研究所,山西太谷030801 [2]山西农业大学公共管理学院,山西太谷030801 [3]山西农业大学马克思主义学院,山西太谷030801

出　　处：《山西农业大学学报（社会科学版）》2013年第1期5-9,共5页Journal of Shanxi Agricultural University:Social Science Edition

基　　金：山西省社科联规划重点研究项目(SSKLZDKT2010086)

摘　　要：近些年来,一些宗教教职人员走进农村,农民信教人数不断增加,农民已形成包括崇高神圣的敬畏心态、信则灵验的接受心态、正邪有别的认同心态、信心增强的入世心态、亲爱和谐的交往心态、幸福平安的祈愿心态等内在结构。建设社会主义新农村,培育社会主义新型农民,需要在中国特色社会主义理论的指导下,在社会主义核心价值体系的引领下,从经济、政治、文化、社会、生态和宗教等方面,对农民的宗教文化心态进行调适。As some religious personnel went into rural area,farmers having religious faith has constantly increased in recent years.Farmer' religious cognitive structure has formed and deepened,which involves noble and sacred awe psychology,accepted psychology that faith is efficacious,identity psychology that the right is different from the evil,dear and harmonious contact psychology,pray psychology of happiness and safe,and so on.Farmers' religious psychology need adjusting from economic,political,cultural,social,ecological and religious aspects guided by the theory of socialism with Chinese characteristics and by the socialist core value system in order to build a new socialist countryside and cultivate new socialist farmers.

关 键 词：山西 农民 宗教文化心态 现代性 调适 

分 类 号：K254[历史地理—历史学]