论中国传统休闲审美的第一境界  

On the Uppermost State of Chinese Traditional Aesthetics on Leisure

作　　者：莫恒全[1] 

机构地区：[1]广西师范学院,广西南宁530001

出　　处：《广西师范学院学报（哲学社会科学版）》2013年第1期61-64,共4页Journal of Guangxi Teachers Education University：Philosophy and Social Sciences Edition

基　　金：国家社会科学基金项目<休闲的美学视界>(批准号:09XZX012)

摘　　要：中国传统农业社会的"休闲"现象,儒家倡导劳动、工作、学习之后的"休闲",道家奉行的"养神之道",禅宗"直指人心,见性成佛"的休闲方法,都不约而同地以"静"为美,努力在静态之下追求体力与精力的"休闲"。儒、道、禅对"休闲"第一境界的探讨与追求,尽管形式有所不同,但异曲同工,殊途同归,都是将人生理想展现为社会生活实践的哲学。这些理论主张形成了有别于西方的中国文化传统,对于构建和谐社会、实现社会的可持续发展都有重要的启示意义。In regard to the phenomena of leisure in Chinese traditional agricultural society,the Confucian School advocated for ＂enjoying leisure＂ after laboring,working and learning;the Taoist School pursued the ＂attainment of mental tranquility＂;and the Zen School esteemed the leisure ways of ＂cultivating the human heart and becoming a Buddha after seeing one＇s nature＂.The three schools all considered ＂tranquility＂ as beauty and pursued physical and energetic leisure in a static state.Although there exist differences in the exploration and pursuit of the uppermost state of ＂leisure＂ in forms for the three schools,their essence was similar,i.e.they all presented their life ideal as the philosophy of the social and life practice.All these theoretical claims,which have helped to shape China＇s traditional culture,different from western culture,have significant meaning for the building of a harmonious society and the realization of sustainable development of society.

关 键 词：休闲审美 美学境界 生理性境界 

分 类 号：B834[哲学宗教—美学]