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机构地区:[1]复旦大学中文系
出 处:《文艺理论研究》2013年第1期68-75,共8页Theoretical Studies in Literature and Art
摘 要:上世纪80年代,刘纲纪先生在对机械、直观的唯物主义进行反思和批评的过程中提出和建构了实践本体论美学。他重新阐释了马克思主义实践观,把主客体共同参与的"实践"从认识论提到了本体论的高度,突破了主客二分的思维模式,超越了迄今仍然被某些学者坚持的未脱离旧唯物主义窠臼的物质本体论,不但对马克思主义实践美学具有重大的推进作用,而且对整个中国当代美学的建设和发展有着重要的意义。In 1980s, Liu Gangji put forward and established practical ontological aesthetics as a result of reflection and critique of mechanistic and perceptual materialism. He reinterpreted the Marxist view of practice as that which is participated by both the subject and the object, and elevated practice from epistemological level to ontological level. In this way, his conceptualization surpassed the dichotomy between subject and object and transcended the material ontology in the track of old materialism which to this day is still followed by some scholars. Liu Gang Ji' s concept of practice not only initiated an advance in Marxist aesthetics of practicum but also played an important role in the establishment and development of contemporary Chinese aesthetics.
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