实存哲学与概念哲学的殊途同归——走向一种物质现象学  

Existentialist Philosophy and Conceptualist Philosophy: Different Ways towards A Material Phenomenology

作　　者：杨大春[1] 

机构地区：[1]浙江大学人文学院哲学系

出　　处：《世界哲学》2013年第2期80-89,160-161,共10页World Philosophy

摘　　要：流派纷呈的20世纪法国哲学可以被归结为实存哲学和概念哲学两大家系，进而可以归类为实存论现象学和概念论现象学。同一家系内部存在着诸多分歧，而两个家系之间存在着错综复杂的关联。它们最共同的特征是否定先验观念主义和先验主体性。从20世纪60年代以来，它们都越来越突出身体和语言的物质性，以各不相同但又不无交叉的方式通向了物质现象学。列维纳斯和利科已经走在通向物质现象学的途中，而福柯、德里达、亨利和马里翁是物质现象学的典型代表。There are numerous schools in the 20th century French philosophy. They may be broadly classified as existentialist philosophy and conceptualist philosophy, even as existentialist phenomenology and conceptualist phenomenology. There exist divergence of views in each of the two families and complicate relations between them. The common characterization of them is to refuse transcendental idealism and transcendental subjectivity. Since 1960’s, they increasingly emphasize the materiality of body and language,and tend towards a material phenomenology in different but overlapping ways. Foucault, Derrida,Henry and Marion are the excellent representatives of material phenomenology,while Ricoeur, Lévinas and some other philosophers are on the way towards it.

关 键 词：实存 概念 身体 语言 物质性 现象学 

分 类 号：B565[哲学宗教—外国哲学]