《黄帝内经》对“援物比类”方法的态度及其应用的哲学前提  

Attitude of Inner Canon of Huangdi towards Analogy by assisting object as well as its philosophical premises of application

作　　者：李如辉[1] 王荣平[1] 郭淑芳[1] 

机构地区：[1]浙江中医药大学基础医学院,杭州310053

出　　处：《中华中医药杂志》2013年第3期602-604,共3页China Journal of Traditional Chinese Medicine and Pharmacy

摘　　要：《黄帝内经》对"援物比类"有着丰富的论述与运用。"援物比类"方法应用的哲学前提在于气一元论。气一元论哲学关于"天人一体"、"天人一理"的思想,使"智者察同,愚者察异"成为中医学研究的一种约定传统。《黄帝内经》以来的历代中医学家无不将注意的焦点集中于事物的共性上,广泛应用"援物比类",因为"比类"的逻辑正在于事物的同一性。There have abundant discusses and application on ＇Analogy by assisting object＇ from Inner Canon of Huangdi. On the premise of monism of Qi, including ＇Harmony of Man and Nature＇ and ＇Tianren Yili＇ .These theories make ＇Zhizhe Chatong,Yuzhe Chayi＇ as a tradition established by usage. Chinese medicine doctors in past dynasties invariably focused on similarities of objects from Inner Canon of Huangdi, and applied ＇ Analogy by assisting object＇ because of its logic in similaries.

关 键 词：援物比类 气一元论 天人一体 天人一理 黄帝内经 

分 类 号：R221[医药卫生—中医基础理论]