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作 者:杨兴玉[1]
机构地区:[1]乐山师范学院文学与新闻学院,四川乐山614004
出 处:《齐鲁学刊》2013年第1期79-84,共6页Qilu Journal
基 金:国家社会科学基金项目"灾疫伦理学:通向生态文明的桥梁"(09BZX058)
摘 要:伴随全球化进程而出现的灾疫失律,意味着灾疫问题因人类活动的干扰而日益成为一种支配性的内部风险。灾疫失律的一个重要成因,是因人力干扰而造成的包括全球变暖在内的气候危机。不同路径的灾疫伦理研究,可能为气候危机的伦理学考量提供一定的思维契机。灾疫伦理学的生态理性思想,为气候伦理研究提供了一种生态整体视角;气候治理的目标指向,在于创建具有生境化特征的生态文明;气候治理的具体路径,在于践行一种可持续生存式发展的伦理思路。The disorder of calamity & pestilence accompanying the globalization process indicates that the problem of calamity & pestilence is increasingly becoming a dominant internal risk due to the interference of human activities. On the problem of the disorder of calamity & pestilence, one of the most important causes is the climate crisis including the global warming caused by the human interference. The calamity & pestilence ethics'from different paths may provide some inspirations for the climate ethics study. The eco-reason thoughts underlying the calamity & pestilence ethics could provide an eco-whole vision for the climate ethics study. The target of climate control is to create the eco-civilization charcatisced by the habitat. The specific path of climate control is to practice an ethical idea of sustainable-existing development.
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